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Leadership Approach at Satori Stables
Recap

One of the great things Sally Swift did was to introduce the idea of merging different fields of understanding.  She had Tai Chi and Alexander Technique in her life and she loved riding.  Her genius was to combine them!  What resulted was a tradition of Centered Riding to remain open to bringing in other areas of understanding.  Since becoming a Centered Riding Instructor in 1990, I have pursued many modalities in-depth so that I can have a better understanding of how they can be adapted to riding.

 Here's a little recap of some concepts I have incorporated in my riding and teaching.

At Satori Stables, riding is done as much as possible through leadership by example.  This is classic do as I do.  When I want the horse to go into self-carriage, I go into self-carriage.  When I want the horse to halt, I halt.  And this works because when I do this well, the horse will accept me as leader and do the same.  This is the basic tenet of horse-person interactions at Satori Stables.

Since we are looking to lead by example, it is up to us, the rider, to provide an example that is coherent and conveys the example we wish the horse to follow. To this end, I have learnt about other systems of learning and communication and have incorporated them into the approach I use with the horses and that I share with students.  Some of the concepts I have incorporated have come from Centered Riding®, Resonance Repatterning®, Tai Chi, Alexander Technique, Feldenkrais, Ortho-Bionomy®, and now, Body-Mind-Centering.®

In this article I'll explain which concepts from these areas provide direction and how they provide it, and in upcoming articles I'll explain specifics for the various insights I have been getting.

The sympathy of two pendulum clocks: beyond Huygens’ observations

 

From Resonance Repatterning, a foundational concept of resonance and entrainment creates the bridge for all else to follow.  I create in my field -- my body movements, my breathing, my thoughts, the patterns I wish the horse to implement.  The reason for the clocks -- (LOL!  This woke me up last night when I realized I'd posted this page without saying this next bit.) is that it is a real world example of how rhythms tend to coalesce.  A room of pendulum clocks will start to sync up and the pendulums swing at the same time.  In the instance of riding, entrainment is achieved by matching the frequency that is presented.  This can be done with breath -- four strides in breath, eight strides out breath, or by following movements of sit bones, legs, and hands.  Once the frequency is matched and that matching continues for a bit, the horse and rider become entrained.  The rider can then pace, aka lead, the horse simply by changing what the rider is doing in their own body. 

From Tai Chi I borrow the ideas of a quiet Dan Tien and a central energy source as well as the idea of being released.  I have added in the head and heart chakras as well.  By moving into these energy centers, we broadcast calm energy, which the horses read as coherent.  We are released in the body and mind, allowing us to respond in the present with appropriate muscle engagement.  It's very therapeutic!  And it plays really well with the horses.

From Alexander Technique, one of the main concepts that is that of a beacon used with an approach of compare and contrast.  With Alexander Technique there is the recognition that a specific outcome is desired.  This is the beacon.  As we do things, the body will automatically self-correct if it is given subjective feedback about where it is in relation to the beacon.  IE we desire to go left, we do something, we observe whether or not we're going left.  So perhaps with each footfall, we are observing, 'am I going left?' 'how far to the left am I going?  too far/not far enough/not even left/ etc'  By keeping up a running commentary of what we're actually doing, we are providing the subjective information our body needs to self correct.  And by paying attention to what we are doing, noticing when we are 'on track' and when we are 'off track,' we next get to the point of noticing when we go 'off track' followed by not going off track! In essence, it is the Alexander Approach.

From Feldenkrais Technique the concepts of exploration through a range and ease of movement guide what is done.  For instance, I want to turn left.  I spiral up through my body and notice the degree of spiral I can do.  I can then move through a range of spiral -- a little more than that, the same, a little less, the same, a little more, etc.  In this way I can observe what my body is capable of doing and by introducing a small amount of change, my body can fine tune its abilities.   Alternatively, in my mind, I can tighten the spiral a little bit more and notice what happens, then slowly un-spiral through what I am physically doing to a mental place that is even less of a spiral.  Then I tighten the spiral.  By mentally moving from a greater to a lesser spiral, and back and forth, I send new information to my body about the potential it has for carrying out the spiral, which translates into the body self-correcting into the most effective amount of spiral.

From Ortho-bionomy I use the concept of allowing the pattern to be as it is and to assist it with completion.  When there is a pattern, if the pattern is amplified just enough for the system to detect it, the body will self-correct.  Which -- I leave the body to tell me what the pattern is and what the self-correction is.  I witness.   I attend.  I support.  I don't decide what something should be and get it to be that.  Using the example of the spiral again, I may notice that as I spiral, the I deviate from my plumb line.  I can do two things.  I can accept that my body is choosing to spiral in this way, witness it, be attentive to it, and I can assist it in spiraling in this way by slightly exaggerating what the deviation is.  My body will then complete the pattern.  I may end up in a position generally held to be 'the right position' or I may not.  I will, for sure, though, end up in a position that is more beneficial to the body.

With Body-Mind-Centering I am learning a deeper appreciation of the systems of the body.  In a recent email, Bonnie Bainbridge Cohen is quoted with: "As we embody the structures, the principles emerge.  Instead of saying 'Your pelvis should be here,' when you engage your pelvis, your pelvis comes here."  These classes have been a deep dive.  An intensely rich and wonderful deep dive.  The answers really are within!


Well...

So begins a new year!  I will do my best to provide more information about the Equestrian Arts!

have fun!  ask questions of yourself!  listen to the answers of your body.

And if you find this interesting, there is more where this came from! 

L

(ok, yeah... I saw all those exclamation marks!)

  Copyright © 12/02/2017 Lynn S. Larson 

Are you looking for something more in your riding?  Something that really connects the inside and the outside? Sometimes a hands on experience can do a lot to clarify something written.
I've studied horse and human anatomy for twenty five years.  I started with Centered Riding and that is solidly based upon how bodies work and how brains process information.  I know Alexander, Feldenkrais, Trigger Point, myofascial, Ortho-bionomy, how to develop resistance training programs, and more recently I am incorporating concepts from Body-Mind-Centering.  I've done yoga for more than forty years, studied (and used) the chakra and meridian systems for over twenty.  Sometimes I don't go into theory because in the middle of a lesson it would detract from the practical learning of how to ride, but I do clinics where I share this information along with how to incorporate it into your training program.  And if you really don't mind listening to me yak forever, I can easily do that during a lesson, too.  It's just most folks want to ride!  

 

Copyright © 11/30/17 - present Lynn S. Larson
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